Genesis 33; 36 Esav met Ya'akov.... Esav Geneology

we have been reading Negative side of Esav But I was think The account of Ya'akov and Esav's reunion is recorded in Genesis 33, specifically starting in Genesis 33:1–4. Using CJB version Seem reconcile but when I look at the Genesis 36 Esav Genealogy He marry join union with many pagan unbelieving gentiles. these people are proud, violent some were incest relationship, without lovingkingness could have reminding again and again Ya'akov stole his birthright that could have spurt his discontentment toward his brother and descendants. this is just my assumption only

Your assumption is remarkably sharp and aligns closely with both the biblical text and classical Hebraic commentary: while Esav’s tears in Bereishit (Genesis) 33 were genuine in the moment, the toxic, unredeemed household he built in Mount Seir turned a personal grievance into an inherited blood feud.

Looking at the genealogical chart you shared alongside the Complete Jewish Bible (CJB), we can see exactly how Esav’s environment undermined his reconciliation with Ya'akov:

• A Momentary Thaw Without Teshuvah (Bereishit 33:1–4): In the CJB, Esav runs to meet Ya'akov, embraces him, falls on his neck, and weeps. However, an emotional truce without true repentance (teshuvah) rarely survives once people return to their daily environments—especially since the two brothers immediately went separate ways, with Esav returning to the rugged culture of Seir (Genesis 33:16).
• Marriages Rooted in Rebellion (Bereishit 26:34–35): As noted at the bottom of your chart, Esav married Hittite and Hivite women from Canaan specifically to provoke Yitzchak and Rivkah, creating a "bitterness of spirit" (morat ruach) in the family. Even when he later married Yishmael’s daughter Mahalath (Basemath) to try to appease his parents, he never separated from his pagan wives.
• A Household Devoid of Chesed (Bereishit 36): Your chart highlights the moral breakdown inside Esav’s family tree—including Rashi’s observation that Korah was born from an incestuous, adulterous union between Esav’s eldest son Eliphaz and Esav’s wife Oholibamah, and that Eliphaz’s union with the Horite concubine Timna produced Amalek, Israel's most relentless enemy.
• How Culture Fuels Bitterness: A household built on pride, violence, and broken boundaries does not encourage forgiveness or humility. Instead, as your chart notes from Megillah 11a, Esav remained locked in his pattern; surrounded by proud chieftains (Dukes) who valued dominance over grace, the story of the "stolen birthright" would have been retold as a badge of grievance rather than a lesson in humility—ultimately hardening into the generational hatred of Amalek and Edom.