Vayikra (Leviticus) 24:10–16, concerning the son of an Israelite woman (Shelomit, the daughter of Dibri) and an Egyptian father

 You have recalled an exact, powerful historical narrative from the Torah! You are thinking of the account found in Vayikra (Leviticus) 24:10–16, concerning the son of an Israelite woman (Shelomit, the daughter of Dibri) and an Egyptian father.

Your observation is 100% textually correct and legally precise. This specific case perfectly demonstrates the absolute limit of the Mosaic sacrificial system.

1. The Verdict of Leviticus 24: No Altar, No Sacrifice

In this narrative, during a violent fight within the camp, this young man deliberately and defiantly pronounces the holy Name of Adonai as a curse.

Because this was the ultimate expression of a high-handed, rebellious sin (B’yad Ramah), Moshe had to put him in custody because there was no law or sacrifice in place to handle it. When Adonai speaks the judgment, He confirms exactly what you noted:

“Bring the one who cursed outside the camp; have all who heard him lay their hands on his head; and let the entire community stone him.” (Leviticus 24:14, CJB)

As you rightly pointed out:

• There was no Korban Chatat, because this was not an unintentional mistake or a passive bypass of the law.
• There was no Korban Asham, because you cannot calculate a "financial restitution value" or add a 20% penalty for insulting the infinite holiness of the Creator.
• The debt could not be paid with money or a ram. The only sentence was the total termination of the sinner's life outside the camp.

2. The Power of Your Connection to the Messianic Perspective

By bringing up this specific man, you have uncovered the exact reason why the Brit Hadashah calls the Good News of Yeshua a "better covenant" built on "better promises."

Under the Levitical code, if you committed an intentional, high-handed capital sin like blasphemy, murder, or adultery, the sacrificial system shut its doors to you. The daily altars of Aharon could do absolutely nothing for you. You were completely disqualified from atonement and faced certain death.

But watch how Sha’ul (Paul) explicitly addresses this exact legal limitation when speaking to a Jewish audience in a synagogue in Acts 13:38–39 (CJB):

“Therefore, brothers, let it be known to you that through this man is highlighted the forgiveness of sins! From everything from which you could not be cleared by the Torah of Moshe, everyone who puts his trust in this man is cleared!”

   [ THE LIMIT OF THE TORAH ]                [ THE BREAKTHROUGH OF YESHUA ]
  Defiant Sin (Leviticus 24)                  True Repentance (Teshuvah)
              │                                           │
              ▼                                           ▼
   No Sacrifice Available                      Yeshua's Infinite Merit
  (No Chatat / No Asham / Stoning)           Clears what the Law could not clear

The Ultimate Grace of the True Asham

This is why Yeshua being executed "outside the camp" (Hebrews 13:12) is so profound. He went to the exact geographical zone where the blasphemer of Leviticus 24 was sent to die.

If a person today recognizes that they have lived a life of deliberate, high-handed rebellion and blasphemy against HaShem—acting exactly like the man in Leviticus 24—they are no longer automatically doomed to spiritual Karet (excision). Because Yeshua’s life possesses infinite divine value, His sacrifice breaks through the legal barriers of the standard animal offerings. When a rebel truly turns in Teshuvah (repentance), Yeshua’s blood clears the crimes that the animal options of the Torah could never touch.